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<div class="gmail_default">In East Asia, calligraphy has been hailed as the highest of all art forms for more than 15 centuries. It’s not hard to understand why: With more than 80,000 Chinese characters and infinite graphic variations, the expressive potential is unlimited. The results, as seen in this exhibition, speak for themselves. Each work is a unique expression of the artist’s personality, offering a glimpse into the culture that held calligraphy in such high esteem.</div>
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<div class="gmail_default" style="margin-bottom: 30px">The Japanese writing system was adopted from Chinese characters; given the Japanese reverence for Chinese artistic traditions, these works explore the full range of scripts possible with these characters: seal script (tensho), running script (gyosho), cursive script (sosho), clerical script (reisho), and standard script (kaisho). Calligraphy’s emphasis on movement and timing suggests dancing, and each script has its own rhythm, from the formal strictness of seal script to the wild dance of cursive writing.</div>
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This exhibition will be presented in three rotations: 
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<li>Rotation 1: August 1, 2020 &#8211; June 6, 2021.</li>
<li> Rotation 2: June 19, 2021 &#8211; April 10, 2022.</li>
<li> Rotation 3: April 23, 2022 &#8211; April 19, 2023.</li>
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<div style="margin-top: 40px"><a class="link-fade-in-brdr" href="https://lume.space/mia/group/20-dances-japanese-calligraphy-then-and-now"><button class="background-black">Explore the art in this exhibition from home.</button></a></div>
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<div id="attachment_84774" style="width: 510px" class="wp-caption alignnone"><img aria-describedby="caption-attachment-84774" loading="lazy" class="wp-image-84774 size-full" src="https://images.artsmia.org/wp-content/uploads/2020/07/20092611/mia_6017324_Crop-e1595273207135.jpg" alt="" width="500" height="479" />Maki Ryōkō, 1787–1833, Lu Tong&#8217;s Tea Song, 19th century (detail), hanging scroll; ink on silk, Gift of Stephen Addiss and Audrey Yoshiko Seo, 2013.63.19</div>
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Clerical Script 
隸書 (Jp.: reisho; Ch.: lishu) 
Clerical script was the starting point for stylized calligraphy: curved lines were straightened, radicals (graphic components that indicate the meaning of the character) were simplified and merged, the number of strokes were reduced. The script developed in China around 300 BCE and became increasingly important during the Han Dynasty (206 BCE–220 CE) as the territory expanded and an increasing number of imperial edicts needed to be copied and distributed across the country. This job fell to the official clerics, and was made possible with the advent of paper and silk as substrates, rather than stone or bamboo strips. 
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<div id="attachment_84775" style="width: 426px" class="wp-caption alignnone"><img aria-describedby="caption-attachment-84775" loading="lazy" class="wp-image-84775 size-full" src="https://images.artsmia.org/wp-content/uploads/2020/07/20092832/mia_6017309_Cropped-e1595273349404.jpg" alt="" width="416" height="500" />Nakai Tōjū, 1608–48, Bring the Qin, 17th century (detail), hanging scroll; ink on paper, Gift of Stephen Addiss and Audrey Yoshiko Seo, 2013.63.24</div>
Seal Script 
篆書 (Jp: tensho; Ch: zhuanshu) 
Seal script reflects the earliest form of Chinese calligraphy. It developed during the Zhou Dynasty (c. 1045–256 BCE) and was standardized around 300 to 200 BCE. Ultimately the script fell out of favor due to its linearity, which did not lend itself to the fluid strokes of the calligrapher’s brush. It did, however, continue to be used for seal carvings, which were generally made of stone and were used to apply an individual’s official signature or identifying mark to a document or other object. 
The script underwent a revival from around 1600 to 1900 CE, and was used as visual shorthand for archaism, a reference to the ancient world. It was especially favored by scholars interested in Chinese antiquity. 
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<div id="attachment_84776" style="width: 510px" class="wp-caption alignnone"><img aria-describedby="caption-attachment-84776" loading="lazy" class="wp-image-84776 size-full" src="https://images.artsmia.org/wp-content/uploads/2020/07/20093050/mia_8010159_Detail-e1595273480871.jpg" alt="" width="500" height="428" />Suda Kokuta, 1906–90, Words Concerned with Existence, 1984 (detail), ink on paper, Gift of the Clark Center for Japanese Art &amp; Culture, 2013.29.1337.1-2, © Suda Kokuta</div>
Standard Script 
楷書 (Jp: kaisho; Ch: kaishu) 
The next step in calligraphy’s innovation was the development of a standard script. Standard or regular script is used when clarity is of the utmost importance, such as for formal documents, books, etc. It was also the script most commonly used for mass printing, which was first invented in China around 800 CE, while movable type developed around 1000 to 1100 CE. 
Though standard script’s crisp lines would seemingly require less skill, such regularity requires a steady hand and an understanding of how much ink to load onto the brush to achieve a consistent stroke—any error or irregularity would be glaringly obvious. 
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<div id="attachment_84777" style="width: 510px" class="wp-caption alignnone"><img aria-describedby="caption-attachment-84777" loading="lazy" class="wp-image-84777 size-full" src="https://images.artsmia.org/wp-content/uploads/2020/07/20093208/mia_6017316_Cropped_Detail-e1595273559782.jpg" alt="" width="500" height="347" />Ōtagaki Rengetsu, 1791–1875, Letter to Tomioka Tessai, 19th century (detail), Ink on paper, Gift of Stephen Addiss and Audrey Yoshiko Seo, 2013.63.6</div>
Cursive Script 
草書 (Jp: sōsho; Ch: caoshu) 
Similar to Western shorthand, cursive script may have appeared as early as 200 BCE out of a need for a rapid, simplified way of writing clerical script. Cursive script was used chiefly for private and informal communications as well as for poetry. 
The shapes of the characters are greatly abbreviated and sometimes altered to such an extent that they do not resemble the standard forms. Brush strokes are wave-shaped and made rapidly. The difficulty of reading this fluid script is further increased because several characters are often vertically connected without interruption. 
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<div id="attachment_84778" style="width: 510px" class="wp-caption alignnone"><img aria-describedby="caption-attachment-84778" loading="lazy" class="wp-image-84778 size-full" src="https://images.artsmia.org/wp-content/uploads/2020/07/20093330/mia_6017329_Cropped-e1595273637706.jpg" alt="" width="500" height="396" />Ema Saikō, 1787–1861, On Becoming Fifty, 1836 (detail), hanging scroll; ink on paper, Gift of Stephen Addiss and Audrey Yoshiko Seo, 2013.63.37</div>
Running Script 
行書 (Jp: gyōsho; Ch: xingshu) 
Running or semi-cursive script is an intermediate form between standard script and cursive script. As it is not as abbreviated as cursive script it can be read by most people who can read standard script. 
Developed before 100 CE, it became the usual style of handwriting. 
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20 Dances: Japanese Calligraphy Then and Now

Writing, geometric forms, and textures collide in the works of Maki Haku (1924-2000). Although he never received formal training, Maki learned about printmaking by associating with artists of sōsaku hanga (creative print movement), who valued the artist’s hand in the creation of prints. Maki made his own printing blocks by carving a motif onto a piece of plywood, filling the carved-out areas with cement paste, and passing the print several times through a press to achieve various textures. Calligraphy is central to his works; he sometimes manipulates calligraphy to defy reading, thereby drawing attention to the form of Chinese characters. This exhibition features prints given to Mia from the extensive collection of Sue Y.S. Kimm and Seymour Grufferman.

2019.78.216

The Poetic Abstractions of Maki Haku: Prints from the Kimm-Grufferman Collection

In the mid-1800s, many French and Belgian artists rejected grandiose images of mythology and history to focus on everyday lives, especially those of rural folk, laborers, and the disaffected—people most vulnerable to the whims of the powerful. These artists called themselves Realists. Their social concerns, artistic talent, and frequently journalistic approach resonated with University of Minnesota Professor Gabriel P. Weisberg and his wife, Yvonne. Fifty years ago, they engaged in deep, original research into the Realists, often rediscovering significant but neglected artists. They began to collect drawings and small paintings by these Realists, later adding examples of Symbolism and Art Nouveau. The result is a fascinating, irreplaceable collection that the Weisbergs have designated as a promised gift to Mia. Come celebrate their generosity and explore these intimate works of art.
This exhibition will be presented in two rotations:
Rotation 1, Works 1830–1900: May 14, 2022 – March 26, 2023
Rotation 2, Works 1900–1930: April 1 &#8211; December 10, 2023

This is a drawing of three men linking their arms to use all their strengths to pull a boat onto land.

L2022.35.40

Reflections on Reality: Drawings and Paintings from the Weisberg Collection

Triển lãm miễn phí
Teo Nguyen’s solo museum exhibition invites contemplation and reflection on the Vietnamese people’s struggles toward peace and what the artist calls “the politics of worthiness.” Nguyen tells stories of heartbreak, optimism, resistance, and reconciliation that are interwoven into Vietnamese culture and spiritualism. His photorealist paintings reference historic images by photojournalists documenting the war in Vietnam, but reimagine them without violence. By eliminating the helicopters, weapons, fighting, victims, and fallen soldiers, he reveals a country of diverse natural beauty. This act of reclamation shines a light on a Vietnam beyond the war, a place of rich culture and picturesque topography. My Being, a short film inspired by his mother’s poems of loss and separation, and a photo-based installation in the show present narratives from a Vietnamese perspective. Born and raised in Vietnam, Nguyen lives and works in Minneapolis.
Triển lãm bảo tàng cá nhân của Teo Nguyen gợi lên sự chiêm nghiệm và suy ngẫm về cuộc đấu tranh vì hòa bình của dân tộc Việt Nam và điều mà người nghệ sĩ này gọi là “niềm tin vào sự xứng đáng”. Nguyen kể những câu chuyện về nỗi đau, tinh thần lạc quan, ý chí phản kháng và thiện chí hoà giải đan xen vào văn hoá và tinh thần của người Việt Nam. Các bức tranh theo trường phái hiện thực của ông đề cập đến những hình ảnh lịch sử mà các phóng viên ảnh ghi lại cuộc chiến ở Việt Nam, nhưng tái hiện chúng mà không có bóng dáng của bạo lực. Bằng cách loại bỏ đi các yếu tố như máy bay trực thăng, vũ khí, cuộc giao tranh, nạn nhân và những người lính đã ngã xuống, ông đã giới thiệu về một đất nước mang vẻ đẹp tự nhiên phong phú. Sự điều chỉnh này đã vẽ ra bối cảnh tươi sáng về một Việt Nam tự do, nơi có nền văn hóa phong phú và phong cảnh đẹp như tranh. My Being, bộ phim ngắn lấy cảm hứng từ những bài thơ về sự mất mát và chia ly của mẹ ông, đồng thời là tác phẩm sắp đặt theo ảnh trong buổi triển lãm sẽ chia sẻ những câu chuyện từ góc nhìn của người Việt Nam. Sinh ra và lớn lên tại Việt Nam, Nguyen hiện sinh sống và làm việc ở Minneapolis.

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This exhibition presents 15 works made by artists in present-day Ecuador, Peru, and Bolivia during Spanish colonial rule. One of the largest and longest-lasting European empires, the Spanish realms spanned from South Asia to South America and lasted nearly 500 years. Spanish South American art was a dynamic, unique combination of styles and influences, as European prototypes were translated and adapted by local hands. The paintings and sculptures on view adorned churches and convents across Spanish America, though most of the paintings hung in private homes for personal contemplation and prayer. The works belong to the Carl &amp; Marilynn Thoma Collection, which is committed to promoting the art of the Spanish Americas through scholarship and exhibition of its extensive collection from South America and the Caribbean.
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&#8220;In the Making&#8221; features a selection of artworks newly added to Mia’s permanent collection, all on view for the first time. These objects offer a glimpse of the depth and breadth of American artists who together have shaped the field of modern and contemporary fiber art. While they originated in different regions of the United States, and their preferred medium varies from copper wire to feathers to window screens, the artists&#8217; commitment to making and deep respect for labor remain constant.

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The origins of printmaking are obscure, but two principal types flourished in the 1400s: woodcuts (printed from the surfaces of wooden blocks carved in relief) and engravings (printed from the recesses of grooves cut into copper plates). The names of many early practitioners are unknown, but a few masters became leaders in the field. Israhel van Meckenem (c. 1445-1503) was the first identifiable professional engraver. Martin Schongauer (c. 1440/53–1491) was the first great artist to make engravings. The 1490s brought a crescendo with the youthful Albrecht Dürer (1471–1528), whose breathtaking skill and spectacular imagination fully established printmaking as a high art.

2022.35.2

German Prints in the Later 1400s

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Bronze vessels held great ritual significance in ancient China. Used to make offerings to heavenly and ancestral spirits, these exquisite objects were also symbols of power. Mia’s Chinese art curator Liu Yang and world-renowned art director and film designer Tim Yip (Crouching Tiger, Hidden Dragon) will create an experiential exhibition that engages the senses. Featuring some 150 Chinese bronze objects from Mia’s collection, “Eternal Offerings” offers an immersive experience designed to evoke the mystery of heavenly and ancestral worship. Each gallery will embody a facet of the rituals enacted to honor the divinities, from the solemnity of the temple, to the intoxication of lavish banquets.
Lighting Design by A.J. Weissbard.
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Learn about the significance of ritual bronzes in Chinese culture, explore the exhibition guide and more <a href="https://mobile.mia.yourcultureconnect.com/e/eternal-offerings:-chinese-ritual-bronzes">here.</a>

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https://mobile.mia.yourcultureconnect.com/e/eternal-offerings:-chinese-ritual-bronzes

See a complete list of objects featured in this exhibition <a href="https://collections.artsmia.org/search/_exists_:%22list:eo%22">here.</a>

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View 3D models of select bronzes <a href="https://sketchfab.com/artsmia/collections/mias-ancient-chinese-bronzes-b9fd993ade5044118ed66bc271bf0717">here.</a>

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https://sketchfab.com/artsmia/collections/mias-ancient-chinese-bronzes-b9fd993ade5044118ed66bc271bf0717

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&#8220;Fragments of Epic Memory&#8221; invites visitors to experience the multiple ways of encountering the Caribbean and its diaspora, from the period following emancipation through today. The exhibition blends historical and contemporary narratives, presenting more than 100 photographs from the Art Gallery of Ontario’s Montgomery Collection of Caribbean Photographs alongside paintings, sculpture, and video works by modern and contemporary Caribbean artists. The juxtaposition shows how the region’s histories are constantly revisited and reimagined through artistic production.
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Fragments of Epic Memory.

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Body//Weight presents a series of works by Minneapolis-based artist Christopher Selleck. At the core of the exhibition is a seven-year investigation into body image and the depiction of the ideal masculine figure. Selleck worked collaboratively with each model to present a more vulnerable version of the sitter. The exhibition will feature self-portraits, video, sculpture, and portrait photography. 
Born in Augusta, Georgia, Selleck has spent the last two decades working in the arts. He received his BFA in Photography from the University of MN-Twin Cities in 2013 and his MFA in Visual Studies and Photography from the Minneapolis College of Art &amp; Design in 2016. Using sports and masculinity as a lens through which to view identity, his various projects of the last few years have focused on this area of identity construction. His current projects address issues of hyper-masculinity, sexuality, and the male body. His work has been exhibited and published nationally.

A tattooed man who is slender yet muscular appears to flex his arms.

Christopher Selleck: Body/Weight

Christopher Selleck: Body//Weight

Reading and writing were popular pastimes in early modern Japan. From the 1600s to the 1800s, the printing industry developed rapidly, making printed materials available to readers in urban and rural areas alike. Woodblock printing meant that books and prints could be mass produced, sold cheaply, and distributed widely. Readership grew steadily as temple schools taught basic reading and writing to people from the merchant and lower classes. This exhibition considers two forms of literacy, textual and visual, that enabled people to participate in a burgeoning public life.

This painted scroll shares the eventful story of a frog parade.

The Art of Literacy in Early Modern Japan

Creativity Academy is a museum-school partnership that jumpstarts creative expression through multiple lessons. This year, over 400 Creativity Academy artists—fourth graders at Battle Creek Elementary, Bethune Arts Elementary, Ella Baker Global Studies and Humanities Magnet School, Hennepin Elementary, King Elementary, and Saint Paul Music Academy—participated virtually and in-person to develop problem solving skills and express themselves in artworks utilizing various materials.
Enjoy selected works by Creativity Academy artists, all inspired by Mia’s collection, on display in the Community Commons Gallery, now through April 23.

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Ongoing Exhibitions

20 Dances: Japanese Calligraphy Then and Now

The Poetic Abstractions of Maki Haku: Prints from the Kimm-Grufferman Collection

Reflections on Reality: Drawings and Paintings from the Weisberg Collection